One Body, One Spirit: The Beauty of the Catholic Missal, the Liturgy, and Our Shared Longing for Unity
- Carmela Kaiser
- Jun 5
- 4 min read
I’ve always known that the Catholic Church is rich in tradition, but it wasn’t until I truly started diving into the Missal, the Liturgy, and the beauty of how readings are chosen that I realized: this isn’t just tradition—it’s profound unity, grace, and order given by God Himself.
And the more I learn about it, the more everything clicks. Even when I explore the practices of non-Catholic denominations—Evangelicals, Lutherans, Episcopalians, Presbyterians—I see good intentions and shared love for Christ. But I also see something else: a fragmentation that reveals why the Church founded by Christ remains the one, holy, catholic, and apostolic Church.
📖 What Is the Missal?
The Roman Missal is the book that contains all the prayers, responses, chants, and instructions for the celebration of the Mass throughout the liturgical year. It’s like a master script of the Church’s worship—every word deeply rooted in Scripture, early Church tradition, and theological reflection.
It’s not just a collection of prayers; it’s a sacred choreography that leads us into heavenly worship, uniting the faithful across continents and centuries.
⛪ The Liturgy: Heaven Touching Earth
The Liturgy is the public, communal, and sacramental worship of God. Vatican II calls it the “source and summit of the Christian life” (CCC 1324). It’s not just about “going to church”—it’s about participating in the eternal worship of Christ with His Body, the Church.
“The liturgy is the summit toward which the activity of the Church is directed; it is also the font from which all her power flows.”
—Sacrosanctum Concilium, Vatican II
In every Mass, the invisible and visible Church unite:
We hear God’s Word
We respond in prayer and song
We witness the miracle of the Eucharist
And we’re sent out to live the Gospel
It’s heaven on earth, literally.
📜 How the Readings Are Chosen
The Catholic Church doesn’t randomly pick verses each Sunday. It uses a three-year lectionary cycle (Years A, B, and C) that ensures Catholics hear a wide sweep of Scripture, centered around the life of Christ and the mysteries of salvation.
Each Mass includes:
1st Reading (OT)
Responsorial Psalm (sung or read)
2nd Reading (NT Epistle)
Gospel (Matthew, Mark, or Luke, depending on the year)
These readings aren’t left to personal preference—they’re universal. On any given day, a Catholic in Ghana, the Philippines, Italy, and the U.S. will hear the exact same readings, beautifully tying the global Church together.
🧩 What About Other Christian Churches?
Many Protestant churches also read Scripture at their services, and some follow a Revised Common Lectionary (especially Anglicans, Lutherans, Episcopalians, and Presbyterians). However, it’s:
Not mandatory,
Not universally followed,
And not always consistent, especially among Evangelical or non-denominational churches.
Some choose readings based on the pastor’s theme for the week. Others don’t follow a calendar at all. Communion, when celebrated, may occur once a month, once a quarter, or on special occasions.
There’s no universal format, no shared calendar, and no common profession of faith like we have in the Mass.
🧭 Universal Instruction: The Catholic Anchor in a Sea of Interpretations
One thing that stands out more and more clearly: only the Catholic Church provides a universal, unified instruction of faith.
Through the Catechism of the Catholic Church, all believers are grounded in:
Scripture
Sacred Tradition
Apostolic teaching
The lives of saints
And the living Magisterium
“The Catechism of the Catholic Church is a valid and legitimate instrument for ecclesial communion and a sure norm for teaching the faith.”
—Fidei Depositum, St. John Paul II
Meanwhile, most Protestant denominations have no universal catechism. Some (like the Lutherans or Presbyterians) have historic confessions, but even those vary. Many communities rely solely on a pastor’s personal interpretation of Scripture—which can vary greatly, even from one church to another.
This opens the door to mistranslations, doctrinal contradictions, and fragmented beliefs—not out of malice, but simply because there’s no central interpretive authority.
“The task of interpreting the Word of God authentically has been entrusted to the Magisterium of the Church.”
—CCC 100
🕊️ Unity Isn’t Just Ideal—It’s Christ’s Desire
“That they may all be one, as you, Father, are in me and I in you, that they may also be in us…”
—John 17:21
This unity isn’t just spiritual—it’s visible. In the Catholic Church, it’s liturgical, sacramental, and doctrinal. We:
Profess the same Creed
Celebrate the same Sacraments
Follow the same readings
Pray the same Mass
Are taught by one Catechism
Even when cultures vary, the core of the faith remains the same—from a cathedral in Europe to a mission church in Asia. This isn’t to claim superiority, but to give glory to a God who desires oneness for His people, and has gifted His Church with the tools to live it out.
🌟 Personal Reflection: In Awe of God’s Design
As I explore the depths of Catholic liturgy, Scripture, and Tradition, and respectfully observe what other Christians hold dear, I’m moved by this one truth: everything falls into place.
It all points back to Christ.
It all points back to His Church—the one, holy, catholic, and apostolic Church He founded.
And the more I learn, the more humbled I feel. Humbled, yet proud. Not in a boastful way, but in awe of how God has preserved His truth so beautifully through the ages. I’m grateful to be part of a Church that brings me deeper into relationship with Jesus—through worship, through the Eucharist, through community, and through truth.
✝️ Final Thoughts
Catholicism isn’t just a religion—it’s a living mystery that encompasses Scripture, tradition, reason, beauty, and worship. It has a visible structure that promotes unity, a universal instruction through the Catechism, and a shared liturgy that carries the heartbeat of the Church into every corner of the world.
In a world full of confusion, division, and relativism, I’m grateful for the clarity, depth, and grace of the Catholic Church.
And it makes me all the more passionate to share this—not to shame others, but to invite them to explore it for themselves.
Because the more we seek truth, the more it leads us home. ⛪️🤍





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